(Source: weheartit.com, via wakeupandbefree)
- Carl Sagan, Pale Blue Dot: A Vision of the Human Future in Space
(Source: ninefoldgoddess, via terramantra)
- Anthony de Mello
(Source: starryyeyed, via scatteredwords)
On April 4, 2011, with the conclusion of my freshman year of college, and simultaneously with the conclusion of my first Eastern religions class in Hinduism, I began to allow a vow to work on my mind. I realized throughout the year that I did not feel like a person fit for the Unitarian Universalist ministry, especially when I shape this goal around my drive to change that which I disagree with in how the Unitarian Universalist Association is run. I base my religious philosophy on the philosophies of UU, and of Hinduism, considering it was my introduction course into non-Westernized religion. I do not claim a Hindu or Buddhist identity, though I find very much solace in them. In this way, I have grown to love the Eastern(primarily Hindu) god of Ganesh, and he has become a major token for me throughout this past year. Certainly, a lot has changed since I originally drafted the very strict vow that started this blog and journey a year ago. I would be wrong to say that I managed to consistently keep in check with it, and largely I failed to abide by it at once last summer ended and anxieties took over. However, it still remained vivid in the back of my mind, and I still most definitely hold that it had a large effect on my trajectory in this past school year. Today (May 19, 2012), I revisit my vow, and reconstruct it with the maturity and perspective I have gained since beginning. It is indeed less strict, but that is because I have learned how to have self control and self awareness while doing that in which I may indulge, and I have learned that setting such strict parameters makes it all the more difficult to come back if ever I stray. But, for the most part, I’m picking back up from where I left off.
The Vow
Through this vow, I hope to:
These are not goals to be accomplished in any amount of time, and the limits of this vow will be ever-changing as I grow and learn more. It is a process, and a long one at that, but it began with my entrance into college - a coming of age - and it is slowly working on my mind, and taking root in my heart. This process will most definitely transcend summer, and go, hopefully, my entire lifetime. For now, though, we’ll keep it simple, with A Summer’s Vow. And, really, more than anything, I wish to inspire my peers to delve into themselves as well, and uncover what lies beneath the flesh, as it may surprise the unassuming mind.
I’m currently sitting in a hotel in New Orleans with Garrett and Thomas on our fourth day here. We leave tomorrow. In reflection, this trip has been something I’ve needed for a while, but in reality we have been constantly on the border between an awesome time and a quite devastating time. Every day presented possibilities of things going badly, but each time things took a turn for the better and we always had a blast. But something I’ve been really grateful of this entire time is encountering Ganesha everywhere I go here. New Orleans surely doesn’t seem like a particularly peaceful place, but somehow I happen to find Ganesha in the most strangest of places, and I feel a growing connection to him. He’s been there to both calm my anxieties and remind me of myself every time I’ve needed it, and it’s honestly been blessing.
I guess in this post I just want to convey how a token can be one of the most powerful and necessary ways to connect to who you are and where you are and the fact that you’re alive and everything’s okay. I find solace in Ganesha.
It is the unique and all-encompassing nature of Hinduism that one devotee may be worshiping Ganesha while his friend worships Subramaniam or Vishnu, and yet both honor the other’s choice and feel no sense of conflict. The profound understanding and universal acceptance that are unique in Hinduism are reflected in this faculty for accommodating different approaches to the Divine, allowing for different names and forms of God to be worshiped side by side within the temple walls.
— Satguru Sivaya Subramuniyaswami (1927-2001)
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